Best of Daily Reflections: Messy PrayingDaily Reflection / Produced by The High Calling
"I am tired of living among people who hate peace."
Psalm 120 is the first in a series of psalms known as the "Psalms of Ascent." They were used by the Jewish people as they ascended to Jerusalem for worship in the temple. The Psalms of Ascent include a broad spectrum of poetic types. Psalm 120, for example, is an individual lament. It reflects the experience of someone who is far away from Jerusalem. Long distance from home accentuates the psalmist's pain as people slander him (120:2). Thus he laments, “I am tired of living among people who hate peace” (120:6).
Interestingly, Psalm 120 ends on a somber note. Even though the psalm writer seeks peace, his enemies “want war” (120:7). There is no resolution here, no word of hope, no confession of God’s ultimate deliverance. Though the psalmist has cried out to God for help, we don’t even learn if his prayers were answered (120:1-2).
Thus, this psalm reminds us that sometimes our conversation with God is messy. Though it makes sense to begin our prayers with thanks and praise and to end them similarly, there is no biblical mandate for such a structure. At times, we simply cry out to God from our place of pain, loneliness, and despair. We don’t come to a sense of resolution when we run out of words. We simply stop talking and wait upon God, whether we like it or not. The fact that Psalm 120 is included in the Spirit-inspired canon of Scripture reminds us that it’s okay to pray this way. Through the example of this psalm, God invites us to come before his throne of grace as we are and to say anything and everything on our hearts, without holding back (see Heb. 4:16).
QUESTIONS FOR FURTHER REFLECTION: Have you ever prayed along the lines of Psalm 120? Do you feel freedom to tell God what you’re really thinking and feeling? If so, why? If not, why not?
PRAYER: Gracious God, my first response when I read Psalm 120 is to think, “Well, that’s rather a downer.” I’d rather hear words of encouragement that testify to your faithfulness and mercy.
But the more I reflect on this psalm, the more thankful I am for its presence in the Psalter. Psalm 120 sounds a lot like my own prayers when I am discouraged. It is so honest, so vulnerable, so unpolished. It suggests that I can approach you as I am, without having to clean up my act and my speech.
What Psalm 120 exemplifies, Hebrews 4 proclaims. There, you invite us to approach you with boldness, with full openness, confident of your mercy and grace. What an amazing invitation! How reassuring it is to know that I can come before you “just as I am.”
All praise be to you, O God, because you invite me to share my whole self with you, holding nothing back. Amen.
Creation and New Creation examines the doctrine of creation alongside new creation.
Contributors: Mark D. Roberts
Published by The High Calling, February 7, 2016. Image by Sandra Heska King . Used with Permission.
Theology of Work Project Online Materials by The High Calling are licensed under a Creative Commons Attribution 4.0 International License.
You are free to share (to copy, distribute and transmit the work), and remix (to adapt the work), under the condition that you must give appropriate credit to The High Calling, provide a link to the license, and indicate if changes were made. You should not suggest in any way that The High Calling or Theology of Work endorses you or your use of the work.© 2016 by The High Calling and the Theology of Work Project, Inc.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.