As noted earlier, God is not mentioned in the Book of Esther. Yet it is a book of the Bible. Commentators therefore look for the veiled presence of God in Esther and generally point to the crucial verse: “Who knows? Perhaps you have come to royal dignity for such a time as this?” (Es. 4:14). The implication is that she has come to her position not by luck, or fate, or by her own wiles, but by the will of an unseen actor. We can see the divine handwriting on the wall here. Esther has come to her royal position because the “good hand of God was upon [her],” as Ezra and Nehemiah might have said (Ezra 8:18, Nehemiah 2:18).
This challenges us to ponder how God might be at work in ways we don’t recognize. When a secular company eliminates bias in promotions and pay scales, is God at work there? When a Christian is able to end deceptive record-keeping practices, does she have to announce that she did so because she’s a Christian? If Christians have a chance to join with Jews and Muslims to make a case for reasonable religious accommodations in a corporation, should they see it as a work of God? If you can do good by taking a job in a compromised political administration, could God be calling you to accept the offer? If you teach in a school that pushes you to the limits of your conscience, should you seek to leave, or should you redouble your commitment to staying?