The Whole People of God at Work (Leviticus 1-10)
Leviticus brings together the perspectives of two groups who were often at odds against each other—the priests and the people. Its purpose is to bring the whole people of God together, without regard to distinctions of status. In today’s workplace, how are Christians to handle offenses between people regardless of their wealth or position in the company? Do we tolerate abuses of power when the result seems expedient to our careers? Do we participate in judging co-workers by gossip and innuendo, or do we insist on airing grievances through unbiased systems? Do we pay attention to the harm that bullying and favoritism do at work? Do we promote a positive culture, foster diversity, and build a healthy organization? Do we enable open and trustworthy communication, minimize backdoor politicking, and strive for top performance? Do we create an atmosphere where ideas are surfaced and explored, and the best ones put into action? Do we focus on sustainable growth?
The Bottom Line: Friend or Foe?
Gunter was reeling. The board of Mastech had brought him in as CEO to move the company forward. He had been selected not only because of his proven business skills, but because he cared about people.
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Israel’s sacrificial system addressed not only the religious needs of the people, but their psychological and emotional ones as well, thus embracing the whole person and the whole community. Christians understand that businesses have aims that are not usually religious in nature. Yet we also know that people are not equivalent to what they do or produce. This does not reduce our commitment to work at being productive, but it reminds us that because God has embraced us with his forgiveness, we have even more reason than others to be considerate, fair, and gracious to all (Luke 7:47; Eph. 4:32; Col. 3:13).